Reference: CATTt |
Apparatus theory (grammatology) reminds us that ubiquitous computing is an example of technics: the technology is one register among three in an inventive matrix (institutional practices + identity formations). The primary focalizer for the responsibilities of konsult has been Paul Virilio and his warnings about the General Accident, and more conventionally the historical fact that every invention comes with a Gift Cause, the unintended but inevitable byproduct of the accident. In consulting on well-being relative to the Superfund Site in Gainesville, we may consider pollution resulting from pine tar production as emblem for the accident potential in ubicomp as well. It is worth remembering also, in designing our Existential Positioning System, that Heidegger anticipates Virilio's warnings in a way that makes catastrophe inherent in being.
The actively violent one, the creator, who moves out into the un-said, breaks into the un-thought, who compels the unhappened and makes the unseen appear, this actively violent one stands at all times in peril. In risking a prevailing over being, he must take a risk with regard to the onrush of non-being, with regard to disintegration, un-constancy, lack of structural order and disorder. (Heidegger, Introduction to Metaphysics).Heidegger's account foregrounds the "violence" of creative invention that produces both human prevailing against the overwhelming (nature) and also catastrophe (the lesson of tragedy in general). His insight is that aporia is an irreducible dimension of poros. Our terms should register this complexity: a/poria, im/mobility. Ubimage for well-being is a practice of a/poria (im/mobile media).
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